Nunatsiaq News
COMMENTARY: Around the Arctic November 29, 2017 - 1:10 pm

“Edmonton Eskimos” is a racial slur and it’s time to stop using it

"Painful and abusive rhetoric has both emotional and financial costs"

Natan Obed, president of Inuit Tapiriit Kanatami, with Prime Minister Justin Trudeau in Iqaluit on Feb. 9, 2017, when they signed the landmark Inuit-Crown partnership agreement. Throughout his tenure at ITK, Obed has campaigned to have the Edmonton Eskimos change the name of their CFL football team. (FILE PHOTO)
Natan Obed, president of Inuit Tapiriit Kanatami, with Prime Minister Justin Trudeau in Iqaluit on Feb. 9, 2017, when they signed the landmark Inuit-Crown partnership agreement. Throughout his tenure at ITK, Obed has campaigned to have the Edmonton Eskimos change the name of their CFL football team. (FILE PHOTO)

NORMA DUNNING, University of Alberta

The Edmonton Eskimos had a big football game this past Nov. 19 and thousands of people in my hometown who hoped their team would make it to the Grey Cup were ultimately disappointed. But when I think of my city’s Canadian Football League team, I have a different hope—that it will soon stop using the word “Eskimos.”

The use of the Eskimos name has been a recurring issue for the past few years, especially since Natan Obed, national Inuit leader for Inuit Tapiriit Kanatami, called for the elimination of the name as part of his organization’s ongoing fight against colonization in the name of reconciliation.

“The colonial legacy of naming is about power and control,” Obed said. “The issue of Inuit being used as a sports team mascot matters, because this is the way this legacy continues to play out in popular culture.”

As an Inuit scholar and writer, I have also spoken on this topic several times, both with the media and within my own work.

The Edmonton Eskimos are an institution and, like most institutions, want to appear as though they are helping and respecting the less fortunate or the underdogs of society. The Edmonton football team has said they use their name with pride. In fact, they are disrespecting and suppressing Inuit peoples.

By using the word “Eskimos,” they are perpetuating the ideas that go along with the word. First, the word “Eskimo” is not used by my peoples, and second, they are perpetuating the concept that Inuit do not have the abilities required for present-day modern living.

I live in Edmonton—a city that presents itself as being progressive and modern. So why continue to use a term circulated by anthropologists hundreds of years ago?

More importantly, why continue to make use of a word that is considered to be—by the people most affected—a racial slur?

In my creative work, when I make use of the word “Eskimo,” it is to bring attention to the ongoing colonization of Inuit peoples in Canada. Sadly, most of the Canadian population has been indoctrinated into the grand narrative of our country’s history in which Aboriginal Canadians are absent.

Therefore, the general population is led to believe the word “Eskimo” is harmless. This is rhetoric, constantly generated by media, to an audience that is uninformed or misinformed about the truth of Inuit existence in Canada.

Economic disparity

The issue is not only about the use of a word, it is also about the disparity that Inuit Canadians live within on a daily basis. It is about Inuit as the smallest group of Aboriginal Canadians, holding the rank of first place in all the statistics that point to poverty, food scarcity and high attrition rates in high school.

Painful and abusive rhetoric has both emotional and financial costs. From where I stand, “the Edmonton Eskimos” have done very well financially off of the word “Eskimo.” However, I do not see where the team or the CFL has given back to Inuit Canadians as a whole.

Inuit are contributing citizens of Canada. We have always paid full taxes. We do not receive any form of individual payment for the resources that are harvested within the northern areas of Canada.

Any profits received from the resources that Canada or a foreign industry pay for the right to harvest is placed into a heritage trust account, ensuring that Inuit history and language is sustained into future generations.

The public may think that a land claims agreement represents a huge payout to Inuit in the north, but it does not. It represents an agreement that places the federal government into a position of fulfilling a fiduciary obligation towards the people whose land and resources they wanted.

True ways to reconciliation

My opposition of the use of the word “Eskimo” by a major football team is not just about cultural appropriation.

Eliminating the use of the word “Eskimo” is about the empowerment and respect required and demanded by Inuit Canadians.

I heard on CBC Calgary that a small social media survey was taken within the northern areas of Canada where the response was in favour of the word “Eskimo.” I also believe that if one Inuit person says, “I don’t mind it. That’s what we are!” the media and the institutions that hold power will feel justified in how they use the word.

Last week, Global News reported on a national survey which found only 21 per cent of Canadians believed the “Eskimos” team name to be unacceptable. In Alberta, that number was just 12 per cent. But this was a poll of only 1,005 people. Clearly, media can present information that leaves out important facts and does not give a true representation of an issue. Perhaps this can be interpreted as yet another way an institution protects itself.

Another issue is some non-Inuit may feel that by supporting a football team named the “Eskimos”, they have somehow engaged with Inuit culture or are supporting an Aboriginal group. But Inuit never invented or played football traditionally. Inuit traditional sport is more complex, requiring an intersection of finesse and skill.

Perhaps becoming involved in the Arctic Games, or informing oneself on what Inuit culture is, could be a form of personal reconciliation that mainstream society could take up.

I speak from what I know. What I know is the name of a football team generates a great deal of passion and energy. I would like to see that passion and energy from the fans and general public put into the social justice issues that the Inuit represent. If that happened, what a beautiful world we would live in.

The ConversationInuttigut. We the Inuit: We are here.

Norma Dunning is a PhD candidate in the Department of Educational Policy Studies, Indigenous Peoples Education, University of Alberta

This article was originally published on The Conversation. Read the original article.

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