Taissumani, Jan. 25
Inuit catechists at Blacklead Island — Part 2
This is Part 2 of a series on earlier Inuit catechists. Read Part 1, published Jan. 11, here.
Another well-known catechist from Blacklead Island was Luke Killaapik (often written as Kidlapik.)
He is first mentioned in Rev. Edmund Peck’s journal in April 1904 in a description of a disaster on the sea ice a month earlier. His prowess as a hunter was critical to the survival of the group.
The tragedy occurred when the ice on which a group of Inuit were camped began to break up. Three lives were lost.
Killaapik managed to grab his gun, and his younger brother seized a number of cartridges. They and a few others made it to an uninhabited island close to Blacklead. There they killed four ptarmigan, and finally a seal.
“Two of the party had been able to save their knives,” wrote Rev. Edmund Peck. “With these poor tools they managed to… make three very small snow-houses. Into these they crept, and thus managed to shelter themselves from the piercing cold.”
Finally, someone on Blacklead spotted them with a telescope, and sent a dogsled off over the newly formed ice. They were saved.
Killaapik was already a candidate for baptism at the time of his ordeal on the ice. His wife, Rhoda Siimi (Silmerk,) had been on the ice with him. The couple was baptized a few months later, on July 17.
Killaapik turns up occasionally in missionary journals and letters, although not with the frequency that Tulugarjuaq does. He travelled with Rev. Greenshield from the mission to other camps occasionally.
He was not averse to travelling far from home. He turns up at Lake Harbour (now Kimmirut) in 1912, and appears in the records there often. Peck, on a summer voyage, met him there in 1917.
That year Killaapik ministered to the people at Lake Harbour until after Christmas, then embarked on a journey to Frobisher Bay where he preached to about 120 Inuit. In 1919 he was working again in Lake Harbour, teaching the Inuit employed at the Scottish mica mine.
Rev. Archibald Lang Fleming, later bishop of the Arctic, wrote about Killaapik in 1920:
“He has gained for himself a position of greatest confidence and influence in the hearts and minds of the Eskimo and the HBC officers, all holding him in highest regard. His wife is a splendid helpmate…”
Anglican church records contain letters from Killaapik to Peck and Greenshield. Usually these talk about the work he is doing among the Inuit, and the poverty the people face.
Often he asks for a little help from the missionaries—Could they send him a new rifle, some ammunition, a pocket-knife, some tobacco? There is no way of knowing if all of his requests were met, but on one occasion, Peck sent him a new rifle.
In 1924, Rev. Blevin Atkinson, missionary at Lake Harbour, visited the Inuit who had repopulated Southampton Island. They were from the Repulse Bay area and the south Baffin coast.
The following year those Inuit wrote to him asking for a permanent teacher. Atkinson sent Luke Killaapik and his wife. Killaapik spent a long and active ministry at Coral Harbour, and died there in 1954.
The Arctic News, a publication of the Anglican Church, carried the following brief notice:
“It is with deepest regret that we record the loss of another link with the early days. This summer our faithful catechist, Luke Kidlapik, and his son died in an epidemic there [Southampton Island]. Luke was trained by Dr. E. J. Peck and Bishop Fleming, and spent thirty-five years in service for his Lord and Master among his own people. To his wife we extend our heartfelt sympathy.”
There were other worthy teachers among the Inuit of Blacklead Island, including Aatami Naullaq (Adam Nowdlak). Fleming—not yet a bishop —met him near Lake Harbour in 1920 and described him as “a man of very sincere Christian character, and an excellent hunter.”
He noted further that “he is highly esteemed by the Eskimo wherever he goes, and … preaches the Word very simply and effectively without remuneration from the Mission.”
That fall, Naullaq left for Frobisher Bay on the Hudson’s Bay Company’s schooner Nannuk, intending to remain there as a hunter and a minister.
As Christianity spread among the Inuit, many teachers also came to prominence among Inuit who had not been taught at Blacklead. They continued the work begun by Tulugarjuaq, Killaapik and Naullaq.
Taissumani is an occasional column that recalls events of historical interest. Kenn Harper is a historian and writer who lived in the Arctic for over 50 years. He is the author of “Minik, the New York Eskimo” and “Thou Shalt Do No Murder,” among other books. Feedback? Send your comments and questions to email@example.com.